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Showing posts with label Mayan Calendar. Show all posts
Showing posts with label Mayan Calendar. Show all posts

Mayan Prophecies and Calendar - Part 2

>> Wednesday, November 11, 2009

Jose Arguelles gained notoriety for his role in the Harmonic Convergence on August 17, 1987 and his mystical book about the Maya calendar, The Mayan Factor: Path Beyond Technology. Born of Mexican-American descent, the Mayan calendar became a childhood passion for him in the 1950s during the decade in which astronomers began to realize that Native Americans practiced a sophisticated astronomy. After more than 30 years of research, he is known as one of the world's foremost authorities of the Mayan calendar.

The overwhelming evidence of Mayan prophecy in the last decade of the millennia supports the accuracy of the calendar and the Arguelles' interpretation of the Dreamspell and Time Shift of July 26, 1992. After perceiving the final sequencing of the Mayan calendar in 1987, the Time Shift in 1992 was an adjustment of the annual calendar's beginning to July 26, so that the Dreamspell New Year falls on that date each year.

Since the Maya codices were destroyed during the European Conquest, the tables of dates and interpretations of codes were mostly destroyed. During the 500 years since the Conquest, Mayan tribes have adopted various new year dates and interpretations. In 1992, the University of Guatemala identified the July 26 date based on an eclipse of July 11, 1991 and theDresden Codex. Arguelles interpreted that date as the new beginning of the solar year.

In 755 AD, Mayan Priests prophesied that the total solar eclipse of July 11, 1991 would herald two life altering events for humankind - Cosmic Awareness and Earth Changes. Shortly after 1:00 PM, on July 11, 1991, the prophecy seemingly began to unfold.




Beneath the eclipse that the Maya had labeled 'The Sixth Sun', a silvery disc shaped object hovered silently above Mexico City. 17 people, unknown to each other, in different locations of Mexico City, videotaped the UFO. This sighting became the earliest most documented mass sightings in history. For months, teams of international researchers from the U.S., Mexico, and Japan followed a wave of UFO activity that connected with the volcano, Mount Popocatepetl. Sightings still continue.

Based on the July, 1991 eclipse, Jose identified the July 26, 1992, Time Shift. Using a day-by-day count, Euro-American astronomers could finally synchronize their calendars with the Maya Priests. The visitors from the sky that Jose called the Galactic Maya in The Mayan Factor, had perhaps made good on their promise to return on that date.

These are all just theories.

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In 2009, a History Channel presentation of "Decoding the Past", discussed the last page of the Dresden Codex. If you understand the metaphors, you will get the messages.



"The last page of the Dresden Codex shows the destruction of the world via water. Waves gush from the mouth of a celestial dragon. More flood waters pour from sun and moon symbols on the underside of the monster's body. An aged goddess also pours flood water onto the Earth. At the bottom of the picture crouches a ruler of the underworld. Above the picture, about half of the 15 glyphs have been destroyed, but a few of the remaining ones consistently refer to "Black Earth" or "Black on High"."

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Mayan Prophecies and Calendar - Part 1

There were 3 Mayan Calendars: Haab', Tzolk'in and Long.

The Mayan Long Calendar speaks of the end of one cycle of time moving into the next on December 21, 2012.


The Mesoamerican Long Count calendar is a non-repeating, vigesimal (base-20) calendar used by several Mesoamerican cultures, most notably the Maya. For this reason, it is sometimes known as the Maya (or Mayan) Long Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since August 11, 3114 BC (Gregorian). Because the Long Count calendar is non-repeating, it was widely used on monuments.

Among other calendars devised in pre-Hispanic Mesoamerica, two of the most widely used were the 365-day solar calendar (Haab' in Mayan) and the 260-day ceremonial calendar, which had 20 periods of 13 days. This 260-day calendar was known as the Tzolk'in to the Maya and tonalpohualli to the Aztecs.




The Haab' and the Tzolk'in calendars identified and named the days, but not the years. The combination of a Haab' date and a Tzolk'in date was enough to identify a specific date to most people's satisfaction, as such a combination did not occur again for another 52 years, above general life expectancy.

The Tzolk'in, the most fundamental and widely-attested of all the Maya calendars, was based in the 26,000-year cycle of the Pleiades, and was a pre-eminent component in the society and rituals of the ancient Maya. The tzolk'in calendar remains in use amongst several Maya communities in the Guatemalan highlands. Its use is marginal but spreading in this region, although opposition from Evangelical Christian converts has erased it from some communities.

The word, meaning "count of days", was coined based on Yukatek Maya. The corresponding words in the K'iche' and Kaqchikel cultures of Guatemala, which have maintained an unbroken train of observance for over 500 years, are, respectively, Ajilabal q'ij and Cholq'ij. The actual names of this calendar as used by the pre-Columbian Maya are not known. The corresponding Postclassic Aztec calendar, probably based on extinct central Mexican observance, was called by them tonalpohualli, in the Nahuatl language.

The Maya used several cycles of days, of which the two most important were the Tzolk'in, or Sacred Round of 260 days and the approximate solar year of 365 days or Haab. The Sacred Round combined the repeating cycle of numbers 1-13 with 20 day names ... so that any particular combination would recur in 13 x 20 or 260 days; the day name and the number changed together: 1 Imix, 2 Ik, 3 Akbal ... as we might say Monday 1, Tuesday 2, Wednesday 3, and so on.

Because the two calendars were based on 365 days and 260 days respectively, the whole cycle would repeat itself every 52 Haab' years exactly. This period was known as a Calendar Round.

To measure dates over periods longer than 52 years, the Mesoamericans devised the Long Count calendar.

The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BC. Rather than using a base-10 scheme, like Western numbering, the Long Count days were tallied in a base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.

The Long Count is not consistently base-20, however, since the second digit (from the right) only counts to 18 before resetting to zero. Thus 0.0.1.0.0 does not represent 400 days, but rather only 360 days.


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What Mayan Calendar Says?

Will the world end in 2012? No, it won't.

Will there be a major cataclysm in 2012? Quite possibly.

Although this book concentrates on a potential global catastrophe at a random date within our immediate future, the ancient Mayan Long Count calendar is a powerful argument for that date being Dec 21, 2012.

The Maya civilisation inhabited a region encompassing southern Mexico, Guatemala, El Salvador, Belize & western Honduras, and flourished between the third and tenth centuries AD, but by 1200 AD their society had collapsed for reasons we can only guess at. When the Spanish conquistadors arrived, descendants still occupied the area, and still spoke the Mayan language, but were unaware of the cities their forefathers had created.

It wasn't until the late 18th century that explorers first investigated the dense Guatemalan rainforest and came across plazas, monoliths, temples and pyramids, each decorated with pictures and hieroglyphs. The ancient Maya had been keeping historical records - using a script which mixed ideographic and phonetic elements. Some of their writing still exists on stelae (stone monuments) that recount civil events and record their calendric and astronomical knowledge.

Mayan Calendar

The life of the Maya revolved around the concept of time. Priests were consulted on civil, agricultural and religious matters, and their advice would be derived from readings of the sacred calendars. Time was of such importance that children were even named after the date on which they were born.

Maya math uses only three symbols - a shell-shaped glyph for zero, a dot for one and a bar for five to represent units from zero to 19. For instance, the number 13 was represented as three dots and two bars.

Zero was an advanced concept in those days, something that the Romans were not aware of. Yet the Maya were comfortable enough with it to use a shell as its symbol, a tangible object representing an abstract concept. The Maya also used metrical calculation and place numeration, which were very clever for a culture that didn't use the wheel!

Although they had many calendars, they marked the passage of time with three cycles that ran in parallel.

The first is the scared calendar known as the Tzolkin. It combines the numbers from 1 through 13 with a sequence of 20 day-names. It works in a similar manner to our named days of the week, and their date within each month. So you might have 5-Chikchan (like our Sunday the 5th) followed by 6-Kimi (as we would have Monday the 6th). After 260 days the same number/name combination will re-occur, and the calendar starts anew. Their use of the vigesimal (base 20) numbering system probably relates to fingers and toes, whereas the 13 nicely fits the growth phase of the moon which isn't visible when new and appears full for two days on end, thus appearing to have a 13 day growth cycle. Alternatively, the length of the Tzolkin may be related to the human gestation period of nine months (273 days). It has been suggested that 260 days is the time between a woman suspecting her pregnancy (she doesn't menstruate) and when she gives birth.

The second is the agricultural calendar known as the Haab, or vague year. It consists of 18 months, each of 20 days. An addition of a five-day month (a period of apprehension and bad luck named Uayeb) gives us 365 days, an approximation of a year. This calendar's primary purpose was to keep track of the seasons, for seasonal and solar events would occur on roughly the same day of each year. The Maya were aware of the annual quarter day discrepancy, but it is not known if they ever did anything about it.

These two independently running calendars each begin again every 260 and 360+5 days. However, every 52 years they coincide:

"The Tzolkin and the Haab ran concurrently, like intermeshed cog-wheels, and to return to any given date, 52 years, or 18,980 days, would have to elapse (because both 365 x 52 and 260 x 73 = 18,980). In other words, the Tzolkin would make 73 revolutions and the Haab 52, so that every 52 calendar years of 365 days one would return to the same date. A complete date in this 52-year cycle might be, for example, 2 1k 0 Pop (2 1k being the position of the day in the Tzolkin, 0 Pop the position in the Haab). Fifty-two years would pass before another 2 1k 0 Pop date returned.

It was expected that the world would end at the completion of a 52-year cycle. At this time, among the Mexica in the Valley of Mexico, all fires were extinguished, pregnant women were locked up lest they be turned into wild animals, children were pinched to keep them awake so that they would not turn into mice, and all pottery was broken in preparation for the end of the world. In the event the gods decided to grant man another 52 years of life on earth, however, a night time ceremony was held in which the populace followed the priests through the darkness over a causeway to the top of an old extinct volcano that rises abruptly from the floor of the basin of Mexico, known today as the Hill of the Star, the hill above Ixtapalapa. There, with all eyes on the stars, they awaited the passage of the Pleiades across the center of the heavens, which would announce the continuation of the world for another 52 years. When the precise moment came, a victim was quickly sacrificed by making a single gash in his chest and extracting the still palpitating heart. In the gory cavity the priests, with a fire drill, kindled a new flame that was quickly carried by torches across the lake to the temple in Tenochititlan, and from there to all temples and villages around the lake. This was known as the New Fire Ceremony among the Mexica, and in some way this same completion and renewal of each 52-year cycle was recognized by all Mesoamericans."

This is not unlike how the end of the last millennium may have felt for many Christians or doomsday cult followers.

Our modern Western calendar was first introduced in Europe in 1582. It was based upon the Gregorian calendar, which calculated the Earth's orbit to take 365.25 days. This was 0.0003 of a day per year too much, but still exceptionally accurate for scientists living over 400 years ago.

The Mayan calendars were derived from those of their predecessors, the Olmec, whose culture dates back at least 3,000 years. Without the instruments of 16th century Europe, these Central American locals managed to calculate a solar year of 365.2420 days, just 0.0002 of a day short. More accurate than the Europeans, and much earlier. It is not known if the Olmecs created the Long Count calendar, or if they received it from an even earlier civilisation...

The Long Count

A Mayan date utilises three calendars. The third calendar, known as the "long count", is a continuous record of days that starts over every 5000 years or so. The current Long Count began in 3114 BC. And it will end very soon.

A typical Mayan date looks like this:

12.18.16.2.6, 3 Cimi 4 Zotz

4 Zotz is the Haab date.

3 Cimi is the Tzolkin date.

12.18.16.2.6 is the Long Count date.

The basic unit is the kin (day), which is the last component of the Long Count. Going from right to left the remaining components are:

  • unial........1 unial = 20 kin = 20 days
  • tun..........1 tun = 18 unial = 360 days = approx. 1 year
  • katun.......1 katun = 20 tun = 7,200 days = approx. 20 years
  • baktun.....1 baktun = 20 katun = 144,000 days = approx. 394 years

The kin, tun, and katun are numbered from 0 to 19.

The unial are numbered from 0 to 17.

The baktun are numbered from 1 to 13.

The Long Count is a great cycle of 13 baktuns (roughly 5,126 years), where the use of 13 may again represent the growth of the moon from new to full. The current cycle began on 13.0.0.0.0 4 Ahau 8 Cumku which correlates to Aug. 13, 3114 BC.

In Mayan mythology each Long Count cycle is a world age in which the gods attempt to create pious and subservient creatures.

The First Age began with the creation of the Earth, and it had upon it vegetation and living beings. Unfortunately, because they lacked speech, the birds and animals were unable to pay homage to the gods and were destroyed. In the Second and Third Ages the gods created humans of mud and then wood, but these also failed to please and were wiped out. We are currently in the Fourth and Final Age, the age of the modern, fully functional human. Is it possible that these Ages referred to evolutionary change? If they did, then what might occur when the current age finishes on December 21, 2012?

Weaver, Muriel Porter. The Aztecs, Maya, and their Predecessors. (1972) Seminar Press, p.103-4

Note on massive spans of time

Although they are not part of the Long Count, the Mayas had calculated larger time spans, some so long that only modern day scientists would ever use them, and suggesting that perhaps the ancient Maya were aware of something we have yet to discover for ourselves.

1 pictun = 20 baktun = 2,880,000 days = approx. 7885 years

1 calabtun = 20 pictun = 57,600,000 days = approx. 158,000 years

1 kinchiltun = 20 calabtun = 1,152,000,000 days = approx. 3 million years

1 alautun = 20 kinchiltun = 23,040,000,000 days = approx. 63 million years


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